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Peronistas

The Satanic Verses

Peronistas are represented in Rosa Diamond’s accounts as a political force challenging the established ownership of land and infrastructure. Their appearances connect her memories of Argentina’s rural past with Gibreel Farishta’s unsettling experience of her final illness.

Appearance in Rosa Diamond’s Stories

In Rosa Diamond’s recollections, men associated with Perón arrive in white suits and slicked-back hair, only to be chased away by the peons. The story gives this political opposition a material setting: the estates and railways built by the Anglos, and the rural laborers who resist the visitors. During Rosa’s fever, the scene returns as an apparition at the Diamond house: Peronistas in white suits address a gathering of peons from the boathouse, calling for the lands to be redistributed and the British railways transferred to state ownership. Their speech turns Henry Diamond’s plaster bust into a visible emblem of the old order, as an agitator points him out as the oppressor. The visions present Peronistas not through an account of their organization or membership, but through Rosa’s remembered and fevered drama of political struggle.

Fever, Memory, and Narrative Force

The Peronistas’ fever-scene follows the night when Rosa Diamond and Gibreel Farishta dance until dawn: the exertion leaves her with a low fever, and her apparitions multiply as she weakens. The political episode is thus embedded in Rosa’s failing body and the dream of Argentina into which her stories draw Gibreel, rather than presented as detached historical exposition. Gibreel first fears that his severe stomach pain signals an illness of his own, then recognizes that Rosa’s will is holding and manipulating him. He understands this coercive bond through a comparison with his own dream role as the angel compelled to speak by Mahound. In that frame, the Peronistas’ appearance belongs to a larger contest over agency: Rosa’s memories summon the political scene, even as they make Gibreel a captive within it.

Land, Infrastructure, and Political Memory

Rosa’s account places the Peronistas within a landscape already shaped by competing claims to ownership: Anglo-built railways and dams served the estancias, while political resistance threatened that infrastructure. Her story of Claudette, whose husband stayed to guard a dam as rebels approached, gives the threat a personal cost: both the engineer and a rebel captain were killed, and Claudette insisted on a joint funeral. The episode does not identify the rebels as Peronistas, but it sets the fever vision’s demand for expropriation against a remembered history in which control of land and its infrastructure could turn into armed conflict.

A Political Stage in the Fever Vision

The apparition gives the estate’s political conflict the form of a public performance: the boathouse becomes a platform, the peons its audience, and Henry Diamond’s suspended plaster bust a target for accusation. The Peronistas’ appeal to expropriate the land and nationalize the railways projects a changed order, while Rosa’s fever places that political future inside a personal, unstable vision. Their role is therefore defined by the scene’s sharp reversal of perspective: the estate’s established owner is named as the enemy, and the people gathered below are addressed as those who might inherit the land.